Early in my religion-beat career, a veteran Catholic leader gave me wise advice about the challenges reporters would face covering the emerging national scandals about sexual abuse by bishops and priests.
Never forget, he said, that these scandals are not about “left vs. right.” Plenty of people, across the whole spectrum of Catholic life, have secrets in the past and some in the present.
Soon after that, I heard almost exactly the same take from the late A.W. Richard Sipe, the former Benedictine monk, priest and psychotherapist who spent more than a half-century studying the sexual secrets of Catholic clergy. A strong voice for progressive Catholic causes, he served as an witness or consultant in at least 250 civil legal actions. As I wrote in an “On Religion” column, soon after Sipe’s death:
“Sooner or later it will become broadly obvious that there is a systemic connection between the sexual activity by, among and between clerics in positions of authority and control, and the abuse of children,” he wrote, in a 2016 letter to his local shepherd, San Diego Bishop Robert McElroy.
“When men in authority — cardinals, bishops, rectors, abbots, confessors, professors — are having or have had an unacknowledged secret-active-sex-life under the guise of celibacy an atmosphere of tolerance of behaviors within the system is made operative.”
Once again, the key is secrecy, because a fog of secrecy, sin and shame can be use to hide all kinds of painful issues.
I bring this up, of course, because of the firestorm that has greeted an investigative report from The Pillar that ran with this headline: “USCCB gen sec Burrill resigns after sexual misconduct allegations.” Here is the overture:
Monsignor Jeffrey Burrill, former general secretary of the U.S. bishops’ conference, announced his resignation Tuesday, after The Pillar found evidence the priest engaged in serial sexual misconduct, while he held a critical oversight role in the Catholic Church’s response to the recent spate of sexual abuse and misconduct scandals.
“It is with sadness that I inform you that Msgr. Jeffrey Burrill has resigned as General Secretary of the Conference,” Archbishop Jose Gomez wrote July 20 in a memo to U.S. bishops.
The key evidence was information drawn from signals on the hookup app Grindr, which a Vanity Fair feature once called “The World’s Biggest, Scariest Gay Bar.”
Debates about this scandal center on two questions: (1) Who mined this private tech data and then offered it to several Catholic publications? (2) Can these allegations against this powerful priest be linked in any way to the long history of scandals about sexual abuse of children and adults by Catholic clergy?
The Pillar report connected several of these dots in the following way:
… An analysis of app data signals correlated to Burrill’s mobile device shows the priest … visited gay bars and private residences while using a location-based hookup app in numerous cities from 2018 to 2020, even while traveling on assignment for the U.S. bishops’ conference.
According to commercially available records of app signal data obtained by The Pillar, a mobile device correlated to Burrill emitted app data signals from the location-based hookup app Grindr on a near-daily basis during parts of 2018, 2019, and 2020 — at both his USCCB office and his USCCB-owned residence, as well as during USCCB meetings and events in other cities.
In 2018, the priest was a member of the USCCB’s executive staff and charged with oversight of the conference’s pastoral departments. He and several senior USCCB officials met with Pope Francis Oct. 8, 2018, to discuss how the conference was responding to ecclesiastical scandals related to sexual misconduct, duplicity, and clerical cover-ups.
Later on in the report, The Pillar team notes the complex role that technology is playing in investigations of abuse cases, of all kinds, with victims of all ages. Thus, the “use of location-based hookup apps” has become an issue for those attempting to protect children and teens.
The Pillar story states:
There is no evidence to suggest that Burrill was in contact with minors through his use of Grindr. But any use of the app by the priest could be seen to present a conflict with his role in developing and overseeing national child protection policies, as Church leaders have called in recent months for a greater emphasis on technology accountability in Church policies. …
In Italy, the United States, and Ireland, at least seven priests and deacons in recent years have been arrested or faced charges after using hookup apps to meet or solicit minors for sex, solicit child pornography selfies from minors, or blackmail and extort minors who provided child pornography.
Grindr and similar apps have come under fire in recent years among child protection advocates, who say that because the apps prioritize anonymity and confidentiality without doing enough to screen users for age, they have become a frequent point of contact between minors and adults interested in soliciting pornographic photographs or meeting for sexual encounters. In some cases, minors are marketed for prostitution through hookup apps, sometimes by adult pimps, studies have found.
Connecting the allegations against Burrill with the sexual-abuse scandals is an outrage, according to numerous Catholic voices. Most of these comments are coming from the Catholic left, but it is clear that many people — no labels needed — are concerned about the role of technology and “private” information in this scandal. Will this affect others in the church?
Here are some important exchanges on Twitter:
Catholic journalism, 2021: Spying on a priest (more accurately, using data from an unnamed source who spied on him) for breaking his promise of celibacy, then conflating homosexuality with pedophilia, under the guise of a journalistic “investigation…” https://t.co/oD54Z8X1uK
— James Martin, SJ (@JamesMartinSJ) July 20, 2021
Of course it’s aimed at gay priests, and “gay apps,” which shouldn’t surprise anyone. It’s part of the ongoing witch hunt against gay priests, the vast majority of whom, like their straight counterparts, are celibate and chaste, no matter what you may read online.
— James Martin, SJ (@JamesMartinSJ) July 20, 2021
Meanwhile, a commentator on the Catholic right linked questions about this kind of technology data to a completely different issue in the news. This is from the latest email letter by Robert Moynihan, who the writer and editor behind the Inside The Vatican newsletter.
… Raising the bar to another level in a final twist, one reader wrote to me, asking this question: If we link the idea of surveillance of priests to determine if they are engaging in various types of sexual misconduct to the idea of the other story we have been following in recent days, the story of the suppression of the old liturgy, do we not come spontaneously to this question: Might it not be possible that every priest who celebrates the old Latin Mass could be placed under this type of surveillance, so that all movements of such priests could be tracked, and the location of all such Masses determined by authorities?
How long has this tech-based scandal been simmering?
Consider the top of a new piece — “Concerns raised about using surveillance technology to track clergy“ — from the conservative Catholic News Agency:
The prospect of private parties using national security-style surveillance technology to track the movements and activities of bishops, priests, and other Church personnel is raising concerns about civil liberties, privacy rights and what means are ethical to use in Church reform efforts.
The issue was first raised in 2018, when a person concerned with reforming the Catholic clergy approached some Church individuals and organizations, including Catholic News Agency.
This party claimed to have access to technology capable of identifying clergy and others who download popular “hook-up” apps, such as Grindr and Tinder, and to pinpoint their locations using the internet addresses of their computers or mobile devices.
The proposal was to provide this information privately to Church officials in the hopes that they would discipline or remove those found to be using these technologies to violate their clerical vows and possibly bring scandal to the Church.
CNA and others at the time declined this party’s offer. …
Note the reference to church officials being offered this information, back in 2018. Did that effort include officials at the USCCB? The Vatican’s office in Washington, D.C., perhaps?
Meanwhile, back to the left.
All of these issues are connected in a Religion News Service commentary by Steven P. Millies, which ran with this headline: “The Pillar investigation of Monsignor Burrill is unethical, homophobic innuendo.” This piece links so many issues in the heated world of Catholic Twitter (while, to my amazement, avoiding any mention of Joe Biden and/or Donald Trump).
Here is the ending of the RNS piece, which warns of open schism and calls back memories of open religious wars in the past:
I agree with what Monsignor Kevin Irwin wrote today in the National Catholic Reporter, that Pope Francis last week unmasked “the silent schism that has taken place and continues in the American Catholic Church.” We Catholics have been at each other’s throats for decades, mostly quietly and with some veneer of restraint. The façade has been falling, and those days might be over. Now, The Pillar has opened the way further with this no-holds-barred exposé.
I do not say this idly. After mere hours, the comments on The Pillar’s tweet of the story already see people enthused about going after “bishops … engaged in questionable activity,” and asking “what the laity should be doing (to) shine a light into all these dark corners.” We saw centuries ago what Christians — unburdened by their Christianity — in their conflicts with other Christians can look like. I fear we are seeing it again. That is what schism brings. That is where the spirit of division leads.
Pope Francis was not wrong to unmask what already is underway, but The Pillar is wrong to push this spirit of division even further along with what I only can call the worst sort of tittle-tattle tabloid journalism. And, I fear we have not yet seen the worst.
Now, this story has rumbled into the mainstream press, after breaking into clear view in Catholic media and, thus, on Twitter and other social-media streams.
A report at The Washington Post — “Top U.S. Catholic Church official resigns after cellphone data used to track him on Grindr and to gay bars“ — noted that officials at Grindr are also not amused by the reporting of this data:
A spokeswoman for Grindr described the Pillar’s story as “homophobic” and denied that the data described in it could be publicly accessed.
“The alleged activities listed in that unattributed blog post are infeasible from a technical standpoint and incredibly unlikely to occur,” she said late Tuesday in a statement. “There is absolutely no evidence supporting the allegations of improper data collection or usage related to the Grindr app as purported.”
Privacy experts have long raised concerns about “anonymized” data collected by apps and sold to or shared with aggregators and marketing companies. While the information is typically stripped of obviously identifying fields, like a user’s name or phone number, it can contain everything from age and gender to a device ID. It’s possible for experts to de-anonymize some of this data and connect it to real people.
Stay tuned, to say the least. Will this story have legs?
ybvdadminuser
