Presence of God– My God, illumine my way, that I may not go astray in the midst of the darkness of tribulation.

MEDITATION

Although it is possible for us to enter the night of the spirit by a generous practice of total renunciation and an intense exercise of the theological virtues, we will never be able to penetrate into its deepest part if God Himself does not place us there. Only He can deepen the darkness which envelops us in this night, so that we may be reduced to nothingness in all, to the point attaining the purity and poverty of spirit which are required for union. Far from taking the initiative, our task is then reduced to accepting with love, to enduring with patience and humility all that God disposes for us.

In order not to resist the divine action, we should remember that God generally purifies souls through the ordinary circumstances of life. In the life of every Christian, every apostle, every religious, there is always a measure of suffering sufficient to effect the purification of the spirit. These are the sufferings which God Himself chooses and disposes in the way best suited to the different needs of souls; but, unfortunately, few profit by them because few know how to recognize in the sorrows of life the hand of God who wishes to purify them. Illness, bereavement, estrangement, separation from dear ones, misunderstandings, struggles, difficulties proceeding sometimes from the very ones who should have been able to give help and support, failure of works that were cherished and sustained at the price of great labor, abandonment by friends, physical and spiritual solitude—these are some of the sufferings which are met with more or less in the life of every man, and which, we will find in ours. We must understand that all such things are positively willed or at least permitted by God precisely to purify us even to the very inmost fibers of our being. In the face of these trials, we must never blame the malice of men, or stop to examine whether or not they are just; we must see only the blessed hand of God who offers us these bitter remedies to bring perfect health to our soul. St. John of the Cross writes: “It greatly behooves the soul, then, to have patience and constancy in all the tribulations and trials which God sends it, whether they come from without or from within, and are spiritual or corporal, great or small. It must take them all as from His hand for its healing and its good, and not flee from them, since they are health to it” (Living Flame of Love 2,30).

COLLOQUY

“Teach me, my God, to suffer in peace the afflictions which You send me that my soul may emerge from the crucible like gold, both brighter and purer, to find You within me. Trials like these, which at present seem unbearable, will eventually become light, and I shall be anxious to suffer again, if by so doing I can render You greater service. And however numerous may be my troubles and persecutions … they will all work together for my greater gain though I do not myself bear them as they should be borne, but in a way which is most imperfect” (Teresa of Jesus Life, 30).

“O grandeur of my God! All the temptations and tribulations which You permit to come upon us, absolutely all, are ordered for our good, and if we have no other thought, when we are tried here below, than that of Your goodness, this will suffice for us to overcome every temptation.

“O Word of God, my sweet and loving Spouse, all power in heaven and on earth is Yours. You confound and put to flight every enemy. As for me, I am extremely weak; I cannot see, being filled with misery and sins; but by Your slightest glance, O Word, You put all these enemies to flight, like bits of straw in the wind; first, however, You permit them to give battle to Your servants, to make these, Your servants, more glorious. And the greater the grace and light You want to give Your servants, that they may love and know You better, the more do You try them by fire and purify their hearts like gold, so that their virtues may shine like precious stones.

“By Your power, O divine Word, You confer strength for the combat, and he who wishes to fight manfully for Your glory must first descend into the most profound knowledge of self, yet all the while raising his heart to You, that he may not be confounded” (St. Mary Magdalen dei Pazzi).

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Note from Dan: This post on passive purification is provided courtesy of Baronius Press and contains one of two meditations for the day. If you would like to get the full meditation from one of the best daily meditation works ever compiled, you can learn more here: Divine Intimacy. Please honor those who support us by purchasing and promoting their products.

Art for this post on passive purification: María Magdalena como melancolía (Mary Magdalene as Melancholy), Artemisia Gentileschi, between 1622 and 1625, PD-US author’s life plus 100 years or less, Wikimedia Commons. Father Gabriel of St. Mary Magdalen, mirror from open source material.

This article originally appeared on SpiritualDirection.com and is reprinted here with kind permission.